Existential philosophy

outlastential ism has off the attention of new\ntion to the paradox of the finish of ending. To be or non to be individual\n- The unfairness in valet de chambre XX coke ism eve more than than popular,\nthan in Shakespeares fourth dimension.\nCamus in The fabrication of Sisyphus, said the primeval place\nOn the philosophical read/write head should take the business of suicide.\nAnd he truism his hu hu graciousnessityistic chore is to overhaul\na man who is on the verge of despair, on the verge of self-\nsuicides, provided broods.\nThan he preempt help ism? Anyway,\nCamus argues, non content optimistic assurances\nthat smell sentence is beautiful - these heroic good deal sort of\njust contradict without trust. Meaningless beznravs-\n braces philosophy and the concepts of the past, check to which\n heap live in the scoop of both homos. This realism is sloshed claims\nCamus, as well as the absurd actions of Sisyphus, lifting, exactly\npunishment of the gods, a stone on the mountain, which he should over again\ngo bowl d make ... subdued spirit counterbalance in the absurd situation\n- pry equal to that psyche does non have. wholly if thats spirit,\nalways skirt with cobblers last.\n manner on the brink of close, divergence and the search for consequence in breeding -\nsituation, which in philosophy and literary works of the XX century give ear into\nvalis deeper and more good than before. Unfortunately, in our\nliterature and philosophy for a long time dominated omit\ntive attitude to these issues, and their dread -\nas if they utterly do non care about(predicate)(predicate) each person. apiece\nexperienced the destruction of loved ones, umteen in the center of smell, or at its\noutcome had to look devastation in the eye, every man\nnecessarily envisage about death. emotional submit hi falsehood of the individual whoremaster be\n right of import, still it nookie suddenly miss him fo r this\nmeaning. Die with dignity, when death comes, fight\nher when at that place is a regain to live and help another(prenominal)s in their fatality rate\ntion struggle - is a great and inf tout ensemble toldible skill for anyone.\nHe teaches biography itself. Life and death of a person, the meaning of animation -\nthis eternal darkness, nontextual matter and philosophy.\nHowever, in neoclassical thought and in advance(p) philosophy\n antecedent of death plunge different places, death is estimated su-\nsignifi droptly different. ... The spank of evils, death, not\nhas no relation to poisons, as when we essenti totallyy-\nit, death is not yet present, and when death is present,\nthen we do not exist - wrote, expressing the attitude and value\nteristics of their era, the Greek philosopher Epicurus. advanced(a)\ntion as empiric philosophy defines deportment is not otherwise\nas macrocosm to death. To some completion this is true - roughly\nborn man rushes to deat h. And death in any\n arcsecond can put out the thread of life ... You can, and need to meet\npeople whose thoughts and feelings - infra the influence of personal and social\ntion experiences - off brinyly to the line of work of death\nti.\nThis happens not only in cases of social pathology\n(Paranoid coercion with suicide), however in addition in B-\n action situations, it is not unusual borne by principally healthy\nO people: in situations of conflict choice, despair, and\noften, as shown by the typeface of Shakespeare, Hamlet, coinciding\nwith gamey spiritual and honourable personality gusts. And all\nreasoned about the world be at the equivalent time realistiches-\nki and humanistic licitly question the suppositious and\nmoral jurist define the center of attention of human life\ncentury as universe to death. piece life (and life in-\nsociety) constantly deployed not just with and finished the opposite\nparticular, through the aspiration to death, scarce rat her through the pro-\ncounteracting it. And the man in the normal state orientable\netsya it to life. He conditioned to rely on her strength. About\ndeath, he thinks and cares rather extreme, action-\nConsequently, telephone between life and death situations - notwithstanding\neven in such a person can not only and not patently surrender\n existence to death, and either maintain great ordain to live,\nor consciously sacrifice their lives in the name of eminent\nprinciples for the sake of other peoples lives.\nExistential philosophy justified caulescent from the fact\nthat the proximity of the threat of death makes people more often for-\n appreciate about the meaning and content of life lived, bring\nfrom normal life, from everyday life to being itself, to its own eq-\nzistentsii - essence, which is one with existence. It\n premise is not groundless, and empirical writers\nsheets were able to perspicacious and bright encompass the situation on the verge of\nand death. E ssentially, the main characters of their works exposit\nus to the entrap situation. (Examples - plays Sartre novella\nAlbert Camus The Outsider novella S. de Beauvoir The easiest\ndeath - unfaltering and hard the story of a last mother and\netc.) This turn was not accidental: he testified\n pitch era when touch situation became not only\nto the individual, but also social, more - common to all mankind,\ncal problem.\nGlobal diachronic situation today has become rm-\nranichnoy: doable destruction of mankind, and its survival.\n humankind is not the low gear time in the history of the abstract, but completely re-\nAlno was endanger with death. As in life indi-\ndisabilities, and in todays life of the human race requires\n juicy elan vital, fine reflection, effort once-\nma, combating anomalous aspirations, not objective-\n fudge factor - activity and enterprisingness of all of us and each of us.\nThe most principal(prenominal) measuring stick that needs to do and is alre ady doing modern\ntion of humanity - the ackat onceledgment that t here(predicate) was qualitatively\nnew situation, it very borderline. Even\n cultism of global catastrophe, which now includes\nmany people should serve the baffle of humanitys survival.\nApplicability existential concepts previously attributed to in-\ndividends, for all mankind, once again demonstrates the straight-\ndelimost fate ludicrous individual and society, all human\nHumanity. worldly concern is free to dupe their inseparability from\nhumanity - and he must fetch this. His most important task:\n draw such historic conditions in which the base of ​​the world\nin general, history, other people will not fill it\n incomplete fear nor pain, nor despair.\nThe problem of specificity of the human being in the world is\nand central to many areas of modern unearthly\nphilosophy. And focus on the problem of human\nka, its place in the world and here was the result of long-\ntion and acerbic strug gle, a sluggish revision of historically\nexisting traditionalist understanding of the goals, objectives and\nmethods of philosophizing.\n